newBWS
The Ledger
The Rise · Arm Two

W.E.B. Du Bois

1868 - 1963

Great Barrington, Massachusetts → Nashville → Cambridge → Berlin → Atlanta → New York → Accra

Harvard told him a Black historian would not attract students. He invented the sociology of Black America instead.

0st
Black American PhD from Harvard (1895)
0
books across 70 years of authorship
0
co-founded the NAACP
0+
peak circulation of The Crisis magazine, which he founded in 1910
0
Pan-African Congresses he organized (1919, 1921, 1923, 1927, 1945)
0
Spingarn Medal

The sixty-second read

Origins. William Edward Burghardt Du Bois was born on February 23, 1868, in Great Barrington, a small town in the Berkshires where his family had lived since the eighteenth century. His mother Mary Silvina Burghardt raised him alone after his father left. The town took up a subscription to send him to Fisk University in Nashville. He arrived there at seventeen and encountered the Jim Crow South for the first time.

The work. Fisk BA in 1888. Harvard BA in 1890, MA in 1891, PhD in 1895, the first Black American to earn one there. Two years of graduate study at the University of Berlin. The Philadelphia Negro in 1899, the first major empirical urban sociology study conducted in the United States. The Souls of Black Folk in 1903. Co-founder of the NAACP in 1909. Founder and editor of The Crisis from 1910 to 1934. Black Reconstruction in America in 1935.

The impact. He built the scholarly case for full civil and voting rights decades before the laws that recognized them. He organized five Pan-African Congresses between 1919 and 1945. He trained a generation of Black sociologists at Atlanta University. The Crisis magazine, which he edited for twenty-four years, reached a peak circulation of over 100,000 and was the most widely read Black publication in America.

The legacy. He died in Accra on August 27, 1963, one day before the March on Washington. Roy Wilkins announced his death from the Lincoln Memorial podium the next afternoon. His papers fill seventy-seven reels of microfilm at the University of Massachusetts Amherst, where the library bears his name. The Crisis is still published by the NAACP. The field of sociology studies The Philadelphia Negro as a founding document.

The full story

William Edward Burghardt Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts, a Berkshire hill town where his mother's family, the Burghardts, had been free and settled since the 1730s. His father Alfred Du Bois left when he was a toddler. He grew up in boardinghouses and rented rooms with his mother Mary Silvina, reading everything he could find. The local Congregational church and a handful of townspeople took up a subscription to pay his college tuition on the condition that he attend a Black institution. He had wanted Harvard. He arrived at Fisk University in Nashville in the fall of 1885, seventeen years old.

Fisk was the first moment in his life at which the color line was plain geography. He taught in one-room schools in rural Tennessee during the summers of 1886 and 1887. He wrote later that the two summers had given him the field notes that underwrote everything he produced for the next seventy years. He graduated Fisk in 1888 and was finally admitted to Harvard that fall as a junior.

He earned the Harvard BA in 1890, his commencement address on Jefferson Davis widely reported at the time, and the Harvard MA in 1891. From 1892 to 1894 he studied in Berlin on a Slater Fund fellowship, attending lectures by the economists Adolph Wagner and Gustav Schmoller and the historian Heinrich von Treitschke. He returned to the United States, completed his dissertation on the suppression of the Atlantic slave trade, and in 1895 became the first Black American to earn a PhD from Harvard. The dissertation was published as volume one of the Harvard Historical Series in 1896.

He took a temporary appointment at the University of Pennsylvania in 1896 to conduct a study of the Seventh Ward of Philadelphia, then the largest Black neighborhood in the northern United States. The university gave him a nominal assistant instructorship with no office, no students, and no listing in the catalogue. He spent eighteen months conducting door-to-door interviews in the ward. The result, The Philadelphia Negro, appeared in 1899 and is now recognized as the first major empirical urban sociology study conducted in the United States. Max Weber's comparable works on German cities had not yet been published.

From 1897 to 1910 he taught at Atlanta University, where he organized the annual Atlanta Conferences and edited their published proceedings, a sixteen-volume series of empirical studies of Black life across the South. The Souls of Black Folk appeared in 1903. The book gathered fourteen essays, half previously published, into a single argument that fused history, memoir, and sociology. It introduced the phrases the color line, the veil, and double consciousness into American writing. It sold through a dozen printings in the first decade after publication.

He broke publicly with Booker T. Washington the same year. Washington's 1895 Atlanta address had urged Black Southerners to accept disfranchisement and segregation in exchange for industrial training. Du Bois had praised the speech at the time. By 1903 he had concluded that accommodation had yielded nothing but the loss of the vote and the spread of lynching. He organized the Niagara Movement in July 1905 with William Monroe Trotter and twenty-eight other men who met on the Canadian side of the falls because no American hotel near the falls would house them. The Niagara program demanded full suffrage, equal access to public education, and the end of segregated transportation.

The Niagara Movement folded into the NAACP at its 1909 founding. Mary White Ovington, Oswald Garrison Villard, and a group of white progressives convened the meeting after the 1908 Springfield, Illinois riot. Ida B. Wells signed the call, as did Du Bois. He became the only Black officer in the new organization and took the title Director of Publications and Research. From that desk he founded The Crisis magazine in November 1910. He edited it for twenty-four years. Its circulation reached over 100,000 at its peak in the 1920s. It was the most widely read Black magazine in America.

He organized the First Pan-African Congress in Paris in February 1919, convening it alongside the Versailles peace conference and over the objections of the United States State Department, which denied passports to most of the American delegates. He would organize four more: London and Brussels in 1921, London and Lisbon in 1923, New York in 1927, and Manchester in 1945. The Manchester Congress, which Kwame Nkrumah and Jomo Kenyatta helped organize, is now studied as the political origin point of African decolonization.

He resigned from the NAACP in 1934 after a dispute with Walter White over whether Black institutions ought to be strengthened under segregation or only dismantled. He returned to Atlanta University to teach. Black Reconstruction in America appeared in 1935. The book ran 720 pages and argued, against the consensus of American historiography at the time, that the formerly enslaved had been the decisive political actors of the Reconstruction era and that the failure of Reconstruction was a counter-revolution by white capital. It was ignored by most white historians for three decades. It is now considered a foundational text of American history.

He returned to the NAACP briefly in the 1940s and was forced out again in 1948 after clashing with Walter White over the direction of the United Nations delegation. He grew more openly Pan-Africanist and more openly socialist. In February 1951, at age eighty-three, he was indicted by a federal grand jury as an unregistered foreign agent for his work with the Peace Information Center. The case was dismissed in November 1951. His passport was withheld for eight years. He did not travel internationally again until 1958.

He joined the Communist Party of the United States in October 1961 at the age of ninety-three. That same month he accepted Kwame Nkrumah's invitation to move to Accra, Ghana, and supervise the editing of the Encyclopedia Africana, a project he had proposed in 1909 and finally funded by the Ghanaian government. Nina Gomer Du Bois, his first wife of fifty-five years, had died in 1950. Shirley Graham Du Bois, the novelist and playwright he had married in 1951, moved with him to Accra.

He became a Ghanaian citizen in February 1963. He died in his sleep at his Accra residence on August 27, 1963, at ninety-five. Roy Wilkins announced the death from the Lincoln Memorial podium the next afternoon, in the opening moments of the March on Washington, and asked the crowd to observe a moment of silence. He was buried with state honors outside the Castle Gardens in Accra. His grave and the W.E.B. Du Bois Memorial Centre for Pan-African Culture are a pilgrimage site for the African diaspora.

The problem of the twentieth century is the problem of the color line.
W.E.B. Du Bois, The Souls of Black Folk, 1903
The Network

Who they worked with. Who they funded. Who carries it now.

Excellence is never solo. These are some of the people in the orbit of this work, the mentors, the collaborators, and the descendants who still carry it.

Nina Gomer Du Bois

First wife (1896-1950)

Wilberforce University student who married him during his first teaching post. Raised their daughter Yolande and bore a son Burghardt, who died of diphtheria at eighteen months in Atlanta after every white doctor in the neighborhood refused to treat him. Fifty-four years of marriage. She managed the Atlanta and Brooklyn households while he traveled and published.

Shirley Graham Du Bois

Second wife (1951-1963)

Novelist, playwright, and biographer who had known him since the 1930s. Moved with him to Accra in 1961 and supervised the household at their state-provided residence there. Continued the Encyclopedia Africana project and remained active in Pan-African publishing until her own death in Beijing in 1977.

Ida B. Wells

NAACP co-founder, later philosophical antagonist

Signed the 1909 founding call alongside him. They broke publicly over the direction of the Chicago branch and over what she considered his preference for university-trained male leadership. They continued to work in overlapping reform circles in Chicago through the 1920s.

James Weldon Johnson

NAACP colleague

Poet, diplomat, and songwriter who served as NAACP field secretary and later general secretary while Du Bois edited The Crisis. Contributed essays and poems to The Crisis throughout the 1920s. The two men rebuilt the NAACP's Southern membership in the years after the First World War.

Paul Robeson

Ally in the Pan-African and anti-colonial movement

Concert baritone, actor, and activist. Co-founder with Du Bois of the Council on African Affairs in 1937. Shared the State Department passport denials of the early 1950s. Spoke at Du Bois's eighty-third birthday celebration in 1951.

Kwame Nkrumah

Fellow Pan-Africanist, later host

Ghana's first president. Met Du Bois at the 1945 Manchester Pan-African Congress, which Nkrumah helped organize. Invited Du Bois to Accra in 1961 to supervise the Encyclopedia Africana and granted him Ghanaian citizenship in 1963. Delivered the eulogy at the state funeral in Accra.

Anna Julia Cooper

Fellow Pan-African Congress organizer

Scholar, educator, and author of A Voice from the South. Addressed the 1900 Pan-African Conference in London alongside Du Bois. She earned her own doctorate from the University of Paris in 1924 at the age of sixty-five, the fourth Black American woman to do so.

The Obstacles

What stood between them and this.

  • The 1896 Philadelphia Negro appointment at the University of Pennsylvania came with no office, no students, and no listing in the university catalogue. He conducted eighteen months of door-to-door interviews in the Seventh Ward with no institutional support beyond a stipend.

  • Harvard never offered him a regular faculty appointment. He applied. He was told Black scholars would not attract students. He spent most of his academic career at Atlanta University, which paid a fraction of the Ivy salary and had no endowment for research.

  • The 1905 founding of the Niagara Movement as a more militant alternative to Booker T. Washington's Tuskegee program drew a sustained campaign from Washington's allies. Newspapers that depended on Tuskegee advertising refused to cover the Niagara meetings. Washington's network worked to block Du Bois from federal posts and grants for nearly a decade.

  • His infant son Burghardt died of diphtheria in Atlanta in 1899 after every white physician in the neighborhood refused to treat a Black child. He and Nina carried the body from Atlanta to Great Barrington for burial because no Atlanta cemetery would admit it.

  • In February 1951 a federal grand jury indicted him at age eighty-three as an unregistered foreign agent for his work with the Peace Information Center. The case was dismissed in November. The State Department revoked his passport and did not restore it for eight years.

  • The 1934 resignation from the NAACP after a public dispute with Walter White cost him The Crisis, which he had founded and edited for twenty-four years, and the salary that had supported his household.

The Legacy

What still stands

01

The Philadelphia Negro (1899) is now taught in sociology departments as the first major empirical urban study in the United States. Max Weber's comparable works had not yet been published when it appeared.

02

The Crisis magazine, founded by him in 1910 and edited by him for twenty-four years, is still published by the NAACP.

03

Black Reconstruction in America (1935) reframed the scholarship of the post-Civil War era. Its argument that formerly enslaved people were the decisive political actors of Reconstruction is now the consensus of American historiography.

04

The W.E.B. Du Bois Library at the University of Massachusetts Amherst, the tallest library in North America, holds his papers in a collection of more than one hundred thousand items and carries his name.

05

The W.E.B. Du Bois Memorial Centre for Pan-African Culture in Accra, Ghana, on the grounds of his last residence, maintains his grave and hosts scholars from across the African diaspora.

06

The African decolonization movement of 1945 to 1965 traces directly to the five Pan-African Congresses he convened. Kwame Nkrumah, Jomo Kenyatta, Hastings Banda, and Obafemi Awolowo all worked the Manchester 1945 Congress alongside him.

Cite this. Share this. Teach this.

Academic citation

newBWS Editorial Team. "W.E.B. Du Bois: Harvard told him a Black historian would not attract students. He invented the sociology of Black America instead.." The Ledger, newBWS, 2026. https://ledger.newbws.com/ledger/rise/web-du-bois

Email to a teacher

Sources

  1. [1]Du Bois, W.E.B. The Souls of Black Folk. Chicago: A.C. McClurg and Company, 1903.
  2. [2]Du Bois, W.E.B. The Philadelphia Negro: A Social Study. Philadelphia: University of Pennsylvania, 1899.
  3. [3]Du Bois, W.E.B. Black Reconstruction in America, 1860-1880. New York: Harcourt, Brace and Company, 1935.
  4. [4]Lewis, David Levering. W.E.B. Du Bois: Biography of a Race, 1868-1919. New York: Henry Holt, 1993. Pulitzer Prize for Biography, 1994.
  5. [5]Lewis, David Levering. W.E.B. Du Bois: The Fight for Equality and the American Century, 1919-1963. New York: Henry Holt, 2000. Pulitzer Prize for Biography, 2001.
  6. [6]The Crisis magazine, complete run, 1910 to present. NAACP.
  7. [7]W.E.B. Du Bois Papers, Special Collections and University Archives, University of Massachusetts Amherst Libraries.